2 / 15 February2015

Sunday of the Dread Judgement (Meatfare Sunday), The Meeting of our Lord, God and Saviour Jesus Christ in the Temple

Resurrection Tropar, Tone 3: Let the heavens rejoice / let the earth be glad / for the Lord has shown strength with His arm!  / He has trampled down death by death! / He has become the first-­‐born of the dead! He has delivered us from the depths of hell / and has granted the world great mercy.

Troparion of the Meeting tone 1: Rejoice, thou who art full of grace,/ Mother of God and Virgin,/ for from thee arose the Sun of Righteousness, Christ our God,/ to give light to those in darkness./ Rejoice thou also, righteous Elder, who didst take in thine arms the Redeemer of our souls,/ Who also gives us the grace of resurrection.

Resurrection Kondak, Tone 3: On this day thou didst rise from the tomb, O Merciful One, / leading us from the gates of death / On this day Adam exults as Eve rejoices. / With the prophets and the patriarchs they unceasingly praise the divine majesty of Thy power.

Kontakion of the meeting tone 1: Thou Who didst sanctify the Virgin’s womb by Thy birth/ and bless Simeon’s hands as was fitting/ hast now come to us and saved us, O Christ our God./ But grant peace in the midst of wars to Thy community,/ and strengthen the Church which Thou hast loved,/ O only lover of mankind.

Kondak to Meat-­fare Sunday, Tone 1: When Thou, O God, shalt come to earth with glory, and all things tremble, and the river of fire floweth before the Judgement Seat and the books are opened, and the hidden things made public, then deliver me from the unquenchable fire and deem me worthy to stand at Thy right hand.

Gospel: St. Matthew 25: 31­‐46

The Lord said: 31 When the Son of Man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory. 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was ahungered and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in; 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee ahungered, and fed thee? or thirsty, and gave thee drink? 38
When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily, I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the everlasting fire, prepared for the devil and his angels: 42 for I was ahungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee ahungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily, I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.

I WAS HUNGRY AND YOU GAVE ME FOOD

And in return for what do they receive such things? For the covering of a roof, for a garment, for bread, for cold water, for visiting, for going to prison. For indeed in every case it is what is needed, and sometimes not even that. For surely, the sick and one who is in bonds do not seek only for this, but the one to be freed, the other to be delivered from his infirmity. But He, being gracious, requires only what is within our power …leaving to us to exert our generosity in doing more…For even if they had done ten thousand things, the munificence would be of grace, since in return for services so small and cheap, such a heaven, and a kingdom and such great honour should be given them.

St. John Chrysostom. Homily LXXIX on Matthew XXV, 2. B#54, p. 476.

The two past Sundays spoke to us of God’s patience and limitless compassion, of His readiness to accept every sinner who returns to Him. On this third Sunday, we are powerfully reminded of a complementary truth: no one is so patient and so merciful as God, but even He does not forgive those who do not repent. The God of love is also a God of righteousness, and when Christ comes again in glory, He will come as our judge. ‘Behold the goodness and severity of God’ (Rom. 11:22). Such is the message of Lent to each of us: turn back while there is still time, repent before the end comes. In the words of the Great Canon: The end draws near, my soul, the end draws near; Yet thou dost not care or make ready. The times grows short, rise up: the judge is at the door. The days of our life pass swiftly, as a dream, as a flower. (Canticle Four, Tropar 2). This Sunday sets before us the ‘eschatological’ dimension of Lent: the Great fast is a preparation for the Second Coming of the Saviour, for the eternal Passover in the Age to Come. (This is a theme that will be taken up in the first three days of Holy Week.) Nor is the judgement merely in the future. Here and now, each day and each hour, in hardening our hearts towards others and in failing to respond to the opportunities we are given of helping them, we are already passing judgement upon ourselves.

Lenten Triodion

26 January / 8 February 2015

Resurrection Tropar, Tone 2: When Thou didst descend to death, O Life Immortal, Thou didst slay hell with the splendour of Thy Godhead! And when from the depths Thou didst raise the dead, all the powers of Heaven cried out: O Giver of Life, Christ our God, Glory to Thee!

Tropar to the New Martyrs of Russia, Tone 4: O ye holy hierarchs, royal passion-­‐bearers and pastors, monks and laymen, ye countless new martyrs and confessors, mean, women and children, flowers of the spiritual meadow of Russia, who blossomed forth wondrously in time of grievous persecutions, bearing good fruit for Christ in your endurance: entreat Him as the One Who planted you, that He deliver His people from godless and evil men, and that the Church of Russia be made steadfast through your blood and suffering unto the salvation of our souls.

Resurrection Kondak, Tone 2: Hell became afraid, O Almighty Saviour, seeing the miracle of Thy resurrection from the tomb! The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! And the world, O My Saviour, praises Thee forever.

Kontakion of the New-Martyrs and Confessors (Tone 2): O ye new passion-­‐bearers of Russia, who have with your confession finished the course of this earth, receiving boldness through your sufferings: Beseech Christ Who suffered for you, that they who pray to you in the hour of the testing of their faith may receive the gift of courage. For ye are a witness to us who kiss your feet, that neither tribulation, prison, nor death can separate us from the love of God.

Kondak for the Prodigal Son, Tone 3: Having foolishly abandoned Thy paternal glory, I squandered on vices the wealth which Thou gavest me. Wherefore, I cry unto Thee with the voice of the Prodigal: I have sinned before Thee, O compassionate Father. Receive me as one repentant, and make me as one of Thy hired-­‐servants.

Sunday of the Publican and the Pharisee 19 January / 1 February 2015

Lenten Triodion Begins

Publican and the Pharisee, Troparion, Tone VIII — Open to me the doors of repentance, O Life-­‐ giver. For my spirit rises early to pray towards Thy holy temple, bearing the temple of my body all defiled. But in Thy compassion, purify me by the loving kindness of Thy mercy.

Kondak for the Publican and the Pharisee, Tone 4: Let us flee the bragging of the Pharisee, and learn the humility of the Publican, while crying out unto the Saviour with groanings: Be gracious
unto us, O Thou Who alone dost readily forgive.

Gospel Luke 18: 10­‐14

10 Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, God, I thank You that I am not like other men— extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess. 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, God be merciful to me a sinner! 14 I tell you, this man went down to his house justified rather than the other, for everyone who exalts himself will be abased, and he who humbles himself will be exalted.

“Great Lent is preceded by three preparatory Sundays. The first preparatory Sunday of Great Lent is termed the “Sunday of the Publican & Pharisee”. This Sunday’s Gospel parable of the Publican & the Pharisee is read in order to demonstrate that only prayer with heartfelt tears & humility, like that of the publican, & not with a recounting of one’s virtues, like that of the Pharisee, can call down upon us the mercy of God. Starting with this Sunday & continuing until the fifth Sunday of Great Lent, following the reading of the Gospel, during the All-­‐night Vigil, the contrite prayer is chanted, “The doors of repentance open unto me, O Giver of Life…”

Archpriest Seraphim Slobodsky, The Law Of God